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The Quran instructs both Muslim men and women to dress in a modest way, but there is disagreement on how these instructions should be interpreted.The verses relating to dress use the terms khimār (head cover) and jilbāb (a dress or cloak) rather than ḥijāb.
After all, only a woman who need not work in the fields could afford to remain secluded and veiled. Among her arguments is that while some Qur'anic verses enjoin women in general to "draw their Jilbabs (overgarment or cloak) around them to be recognized as believers and so that no harm will come to them" According to at least three authors (Karen Armstrong, Reza Aslan and Leila Ahmed), the stipulations of the hijab were originally meant only for Muhammad's wives, and were intended to maintain their inviolability.
This was because Muhammad conducted all religious and civic affairs in the mosque adjacent to his home: People were constantly coming in and out of this compound at all hours of the day.
When delegations from other tribes came to speak with Prophet Muhammad, they would set up their tents for days at a time inside the open courtyard, just a few feet away from the apartments in which Prophet Muhammad's wives slept.
And new emigrants who arrived in Yatrib would often stay within the mosque's walls until they could find suitable homes.
These garments are very different in cut from most of the traditional forms of ħijāb, and they are worn worldwide by Muslims.